Northwoods Memories Multimedia Productions

Earlier this summer my wife and I needed to take a particularly difficult trip to visit the last few pictograph sites about which we knew, and we had very little time to make the trip.  One of the pictograph sites, Swartman Lake, involved a long bushwhack trip along a route about which we knew little.  From there we would travel up the East Agnes River to Kawnipi to check out a pictograph site we had discovered two years ago and then on to Montgomery Lake and the Montgomery Creek site.  And we had to do the entire trip in six days, as that was the only time available. 

We elected to hire a guide to provide some extra paddling and carrying power.  Additionally, since we have no bushwhacking experience, we needed someone with excellent woods skills.  After talking with an outfitter friend of ours and a long term friend with lots of guiding experience we were referred to Dean Bushey ( dbushey1@hotmail.com ). (more…)

This book is unquestionably the best book I have read about Quetico Provincial Park.  Jon and his wife Marie were Quetico Rangers, first at Beaverhouse, then Cache Bay and Prairie Portage.  After his tenure there he returned to Graduate School for a Master’s program, I believe, in Archaeology, and worked as an archaeologist in Quetico for several years.  During that time he interacted with and got to know a number of the First Nation citizens of the Lac La Croix community.  As we are very much interested in the pictographs of the area, his multiple comments on this aspect of First Nation culture and religion were very interesting to us.

This book relates a broad range of topics from the early geological and natural history of the time when the glaciers of the last ice age were retreating from the area now Quetico, to contemporary issues with the park.  It is divided into sections allowing the reader to read sections of interest in any order.  To me, with my woefully inadequate knowledger of pre-history, the readings on the early post-glacial era and the Paleo-Indians were fascinating.  For the biologist or the reader interested in biology and ecology, the chapters in part three relating to ecology, tell the stories of lichens, orchids (yes, orchids in Quetico), moose, ravens and forest fire ecology along with other topics.  As a biologist and biochemist myself, I found these chapters fascinating, well written, and full of interesting information.  I learned a great deal from them. (more…)

The complete title to the book is “Reading Rock Art:  Interpreting The Indian Rock Paintings Of The Canadian Shield.”  It is an excellent resource for people wanting casual reading to learn more about the pictographs of canoe country but it is also a scholarly work with an excellent and extensive bibliography for those who want more intensive study of this subject.  We have used both the text and the bibliographic references extensively in our research into the Quetico and Boundary Waters pictograph sites.  This book is cited as a reference in nearly all of our publications.  The Northwoods Pictograph series of informational bulletins for use in the field (see pictograph pages on our website)  contains extensively referenced work by Dr. Rajnovich.

Grace Rajnovich is an archaeologist who spent fourteen years in field research before writing this excellent book.  Her academic preparation (B.A. from  York University, M.A. in English from University of Toronto, M.A. in Anthropology from University of Manitoba, and Ph.D. in Anthropology from Michigan State University) is excellent, but don’t get the idea that this is a hard-to-read book written in academic jargon.  Her well-rounded approach to the content not only presents interpretations of many figures found on the rocks of the Canadian Shield, but weaves the figures and their meanings into an overall discussion of the culture and religious practice of the Native Americans who painted these messages on the rocks.  (more…)

Edwina and I just returned from Canoecopia.   I presented a short program on our three-year project to compile a complete and accurate record of all known pictograph sites in Canoe Country.  As we were driving home from Madison, we talked about how we meet the nicest people in canoes!  While that is not exactly literally what I mean, since we were not in a canoe in Madison, we do mean that canoeing and related activities have introduced us to a group of really great people.

A number of years ago we flew into Atikokan on a float plane and were met by our friends from Canoe Canada Outfitters.  They shuttled us to our hotel room.  It was July 1.  We had planned to spend the rest of the day in Atikokan walking around, visiting, shopping and generally enjoying the small town canoeing atmosphere.  We did not know that July 1 is Canadian Independence Day and businesses would be closed.  We enjoyed being around the town anyway and have gone back a number of times since.  The next day, the folks from Canoe Canada dropped us off at the French Lake entry and we began our trip back to Prairie Portage.  We  looked for the remains of old log cabins, steam boat relics on beaches, and visited the Dore Lake pictograph site.  Nearby was the sunken steam boat in shallow water.   But the best part of the trip happened in Sturgeon Narrows. (more…)

When we were in Ely, summer of 2008, I had a conversation with Steve Piragis, owner of Piragis Northwoods Company and the Boundary Waters Catalog.  I was introducing him to our fledgling series of Northwoods Pictograph bulletins.  In the course of the conversation he asked me about the Island River Pictograph site.  During this same visit he had asked me about the South Hegman Lake Pictograph site.  His account with pictures of his trip to the South Hegman Lake site was printed in Boundary Waters News, their on-line newsletter, Fall of 2008.

In June of 2009, after a trip to Ely, I wrote Steve passing on information I had gathered based on some research and our visit to the Island River site.  In it I also included information about  the South Hegman site, and that information was included in my blog post on September 28, 2009.

In July of 2009, Steve reprinted the original article from the previous Fall and my letter to him about the two sites.  Following is the approximate text of part of that publication.  I have edited it slightly from what was published to try to clarify some of the points in my original writing.

I have several unanswered questions about this site: (more…)

A little over four years ago, we began developing the ideas for publishing the Northwoods Pictograph bulletins.  In considering the project we were motivated by our long-lasting interest in the history and culture of the Ojibwa in the area that we loved to paddle.  Over and over, in conversations with people we met on the trail, or visited on-line, or talked with in various outfitter locations, we heard that paddlers had difficulty finding the sites.  Sometimes, paddlers had heard of sites but those sites were not listed on the maps.  Paddlers often commented that printed materials about the sites were inaccurate and, after following the directions, they found no site as described by those materials.  And nearly all who expressed an interest in the sites wanted to know more about the history and meaning of the images.

Many individuals report that the Ojibwa do not want photographs taken of the sites and images.  Early in the design of this site, we attempted to contact two Ojibwa elders for whom we had email addresses.  We were disappointed that we did not get replies.  Additionally, as many know, some rangers at the entry points tell paddlers that the Ojibwa do not want pictures taken at all. 

Our most valuable insight came from personal conversations with Jon Nelson (www.jon-nelson.com), a long time ranger in Quetico.  He worked for some years under grant funding, visiting with the Ojibwa elders to learn the basis of their religious beliefs and cultural practices.  He recently published a wonderful book, “Quetico:  Near to Nature’s Heart.”  In that book he also states what we learned from personal conversations with him.  He told me in those conversations that the elders were not so much against taking pictures of the sites, but that they were very much offended by paddlers disrespecting the sites.  He explained that the elders objected to those who would paddle to the sites, and while laughing and joking, take a couple of pictures just to say they were there.  He indicated that the elders did not object to those who were appropriately respectful of the sites and the religious beliefs they represent.

Additionally, he told me that the Ojibwa regard the messages in the images as prayers.  He also states this in the book.  Obviously, respect is due to these sites and their images.  To disrespect them is to disrespect the people to whom they are sacred.

With that in mind, and after a lot of soul-searching, we began the project by looking at the many pictures we had taken in the past and by reviewing our notes from our many visits to sites.  Though we had read many writings on the sites and on pictographs in general, we began again an intensive study of the culture and religion important to the Ojibwa.  We also committed to revisiting every site visited in the past and visiting those not visited in the past, to ensure that our notes and reports were as accurate as we could make them.  We vowed not to compile any information on any site until we had revisited or visited the site during the three year period of the Quetico Quest.  No bulletin would be printed with any information not based on our personal obversations at the site.

With that in mind, we began the project with the most important goals being to answer those questions that we had heard so often.  We wanted to be able to help the paddler interested in Ojibwa pictographs easily find the sites and the images.  Additionally we wanted to study as much as we could, and provide information on the relation of the images to the religion and culture of the people who left them behind.  And finally, we wanted to help paddlers learn from the experience.  From this came the admonition printed on our bulletins:  “Visit the sites!  Respect the sites!  Learn at the sites!’

We hope to help many paddlers visit, respect and learn.  We sincerely hope that every paddler who visits the sites using our bulletins,  will, above all else, not contribute in any way to damaging the sites.

For all of our readers who are associated with Boy Scout units headed to the Boundary Waters or Quetico based out of Charles Sommers, the Northern Tier Canoe Base, our Northwoods Pictograph bulletins are not currently stocked in the store there or in the outfitting department.  We wanted to let you know so that if you are traveling a route with pictograph sites, and you are interested in having your Scouts learn about pictograph sites and the related Ojibwa culture, you will need to pick up bulletins before arriving at the base.

You can order from our website, or if you want to save shipping charges, there are several outfitters close to Sommers who carry a complete stock of the bulletins.  You can check our “shop” pages or the “links” page for a list of those outfitters who stock our bulletins. (more…)